Sodom and Gomorrah - The Final Chapter

Abstract:

The locations of Sodom, Gomorrah, and other "Cities of the Plain" are determined from geographic clues. Alternative locations are refuted. El Lisan is identified as the spill of a large landslide. The visible effects of a landslide (both during and afterwards) are found consistent with the destruction of the Cities of Sodom and Gomorrah.

Where were the Cities of the Plain (Sodom, Gomorrah, Admah, Zeboim, and Bela/Zoar) located?

The cities were along the border of the land of the Canaanites in a well-watered plain where there could be found "slime-pits" (much like the La Brea Tar Pits in Los Angeles, California), in the valley of the salt sea, which is indisputably the Dead Sea. While the valley to the west of the Dead Sea is dry, a good map will show that numerous streams and small rivers flow into the Dead Sea from the east.

The level of the Dead Sea has been gradually falling through recorded history, like that of numerous other basin lakes without outlets (Lake Bonneville, Utah; Mono, Tulare, and Kern Lakes, California; Aral Sea, C.I.S.; Lake Chad, Chad). During the Ice Age, the level of the Dead Sea was 100 feet above sea level. It is now more than 1300 feet below sea level. It is likely that , in the days of Lot, the Dead Sea was at an even higher level than any ever recorded historically. Sites that are now under the Dead Sea were almost certainly under the Dead Sea 4000 years ago, as well. Thus the assertion that Sodom and Gomorrah were at sites that are now flooded is unlikely. This assertion was probably made by someone who considered the lack of evidence for Sodom and Gomorrah on the accessible soil surface, and concluded that the sites had been covered by water.

It has also been suggested that Sodom and Gomorrah were located in the mountains overlooking the Dead Sea from the east. That is disproven by the fact that Lot dwelled by Sodom, on the plain.

After the destruction of the cities, Lot fathered two sons: Moab and Benammi. The Moabite and the Ammonites both held lands to the east of the Jordan River and the Dead Sea, respectively south and north of the Arnon, a stream entering the Dead Sea from the east. The mountains to the east of the Dead Sea mark the edge of the Moabite Plateau. The city of Ammon still stands east of the Jordan River and north of the Dead Sea. Presumably, these lands became available to the sons of Lot because the previous tenants were no longer in residence.

The cities of Sodom and Gomorrah were almost certainly on the plain to the east side of the Dead Sea, as were the cities of Admah and Zeboim. The city of Bela, renamed in the time of Lot as Zoar (after the king who fought the invaders from the north), was at the south end of the Dead Sea. The ruins of Zoar have been identified just south of the city of Safi on the Jordanian side of the sea.


What is the geology of the area?

The Dead Sea occupies a low spot in a rift valley. A rift valley is a valley formed when the land between two geological (tectonic) faults sinks as they pull apart. The sides of the valley are steep and parallel, following the lines of the faults. Small streams flow into the valley at right angles to the line of the valley. A single river flows within the valley parallel to the walls. There is no outlet for water or sediment flow, as all the surrounding land is higher. Erosion tends to cause sediment to accumulate on the valley floor. The direction of flow of sediment is (almost) always downhill. In the Jordan Valley, this means from the east and west sides into the center. Thus the tectonic features of the valley are aligned on a north-south axis, and the erosional/depositional features are aligned east-west.

An interesting feature is the peninsula called El Lisan ("the tongue"). This is a peninsula in the southern half of the Dead Sea that is about 12 km (7 miles) long east-west, and 20 km (12 miles) wide north-south. It intrudes upon the sea from the east, as if it was a depositional feature. It is composed mainly of minerals produced by evaporation of the lake waters. Since lake deposits are invariably deposited in horizontal layers, it seems certain that these materials were moved after they were deposited.

The sheer amount of material involved (over 200 square km, or 20,000 hectares) precludes the thought that El Lisan could be man-made. This raises the two questions: where did the material come from, and how did it get moved?

The answer to the first comes by simply examining the area directly uphill of El Lisan, the Moabite escarpment. The fault line that marks the eastern boundary of the rift valley should be a straight line that is tracked well be the edge of the escarpment. Careful examination reveals that there is a definite arc and eastward displacement of the escarpment east of El Lisan. The arc deviates from the straight line of the rest of the escarpment, from a point just north of the peninsula to another point just south of the peninsula. The total length of the arc is about 25 km (15 miles). The arc is concave into the plateau.

This peculiar combination of geographic features: a curved escarpment, an elevated area of sedimentary deposits starting at one side of a valley, and a hill composed of sedimentary deposits in the opposite slope of the valley, is a signature for a landslide. More recent landslides have been thoroughly studied, and their behavior is well known. They require weakly consolidated soils on a steep slope and a triggering mechanism. In the case of El Lisan, a particularly large landslide, it may have been triggered by one of the earthquakes common to the region. This answers the second question.

A landslide of this size would have happened essentially without warning. The hillside would have fallen at a speed too great to flee, much as the pyroclastic flow of a volcanic eruption. There would have been a great amount of noise and dust. The dust would have risen thousands of meters into the air, and would have taken hours to fall back to earth. The dust (mostly from salt deposits and desert soil) would have strongly resembled the thick, yellow-white smoke produced by burning sulfur.

The effects would have been simple. Everything in the path of the landslide would have been annihiliated! Further, the soil left by the landslide would have been free of humus, seeds, or even the microbes that are essential to normal plant growth. Remediation of a sterilized soil can take years in the best of circumstances; in a desert it can take forever. El Lisan is still unplowed.

If there had been inhabited cities in the path of such a landslide, they too would have disappeared from society. There would have been no visible trace left ,as the sites would have been buried under tens to hundreds of meters of soil. Such destruction, even today, would be considered as an act of God (presumably a very angry God). If Sodom, Gomorrah, Admah, and Zeboim were destroyed by a landslide, it would have been the single deadliest landslide in recorded history.

[ The Cynic's Footnote: What a wonderful opportunity for a high priest to create an object lesson - simply accuse the unfortunate victims of whatever behavior you wish to discourage (there is nobody left alive to dispute your charges), declare that it is offensive to the gods (or God, or Ba'al, or whatever), and let the faithful observe the consequences Such post hoc revisionism may be the reason that Genesis xiii.13 reads as if it was added as an afterthought, with little direct relevance to the story of the parting of the brothers Abram and Lot.]


(Biblical references taken from the King James version)


Genesis 10

19.
And the border of the Canaanites was from Sidon, as thou comest to Gerar, unto Gaza; as thou goest, unto Sodom, and Gomorrah, and Admah, and Zeboim, even unto Lasha.

Genesis 13

10.
And Lot lifted up his eyes, and beheld all the plain of Jordan, that it was well watered every where, before the LORD destroyed Sodom and Gomorrah, even as the Garden of the LORD, like the land of Egypt, as thou comest into Zoar.

11.
Then Lot chose him all the plain of Jordan; and Lot journeyed east: and they separated themselves the one from the other.

12.
Abram dwelled in the land of Canaan, and Lot dwelled in the cities of the plain, and pitched his tent toward Sodom.

13.
But the men of Sodom were wicked and sinners before the LORD exceedingly.

Genesis 14

1.
And it came to pass in the days of Amraphel king of Shinar, Arioch king of Ellasar, Chedorlaomer king of Elam, and Tidal king of nations;

2.
That these made war with Bera king of Sodom, and with Birsha king of Gomorrah, Shinab king of Admah, and Shemeber king of Zeboiim, and the king of Bela, which is Zoar.

3.
All these were joined together in the vale of Siddim, which is the salt sea.

4.
Twelve years they served Chedorlaomer, and in the thirteenth year they rebelled.

5.
And in the fourteenth year came Chedorlaomer, and the kings that were with him, and smote the Rephaims in Ashteroth Karnaim, and the Zuzims in Ham, and the Emins in Shaveh Kiriathaim,

6.
And the Horites in their mount Seir, unto Elparan, which is by the wilderness.

7.
And they returned, and came to Enmishpat, which is Kadesh, and smote all the country of the Amalekites, and also the Amorites, that dwelt in Hazezontamar.

8.
And there went out the king of Sodom, and the king of Gomorrah, and the king of Admah, and the king of Zeboiim, and the king of Bela (the same is Zoar;) and they joined battle with them in the vale of Siddim;

9.
With Chedorlaomer the king of Elam, and with Tidal king of nations, and Amraphel king of Shinar, and Arioch king of Ellasar; four kings with five.

10.
And the vale of Siddim was full of slimepits; and the kings of Sodom and Gomorrah fled, and fell there; and they that remained fled to the mountain.

11.
And they took all the goods of Sodom and Gomorrah, and all their victuals, and went their way.

12.
And they took Lot, Abram's brother's son, who dwelt in Sodom, and his goods, and departed.

13.
And there came one that had escaped, and told Abram the Hebrew; for he dwelt in the plain of Mamre the Amorite, brother of Eshcol, and brother of Aner: and these were confederate with Abram.

14.
And when Abram heard that his brother was taken captive, he armed his trained servants, born in his own house, three hundred and eighteen, and pursued them unto Dan.

15.
And he divided himself against them, he and his servants, by night, and smote them, and pursued them unto Hobah, which is on the left hand of Damascus.

16.
And he brought back all the goods, and also brought again his brother Lot, and his goods, and the women also, and the people.

17.
And the king of Sodom went out to meet him after his return from the slaughter of Chedorlaomer, and of the kings that were with him, at the valley of Shaveh, which is the king's dale.

18.
And Melchizedek king of Salem brought forth bread and wine: and he was the priest of the most high God.

19.
And he blessed him, and said, Blessed be Abram of the most high God, possessor of heaven and earth:

20.
And blessed be the most high God, which hath delivered thine enemies into thy hand. And he gave him tithes of all.

21.
And the king of Sodom said unto Abram, Give me the persons, and take the goods to thyself.

22.
And Abram said to the king of Sodom, I have lift up mine hand unto the LORD, the most high God, the possessor of heaven and earth,

23.
That I will not take from a thread even to a shoelatchet, and that I will not take any thing that is thine, lest thou shouldest say, I have made Abram rich:

24.
Save only that which the young men have eaten, and the portion of the men which went with me, Aner, Eshcol, and Mamre; let them take their portion.

Genesis 19

1.
And there came two angels to Sodom at even; and Lot sat in the gate of Sodom: and Lot seeing them rose up to meet them; and he bowed himself with his face toward the ground;

2.
And he said, Behold now, my lords, turn in, I pray you, into your servant's house, and tarry all night, and wash your feet, and ye shall rise up early, and go on your ways. And they said, Nay; but we will abide in the street all night.

3.
And he pressed upon them greatly; and they turned in unto him, and entered into his house; and he made them a feast, and did bake unleavened bread, and they did eat.

4.
But before they lay down, the men of the city, even the men of Sodom, compassed the house round, both old and young, all the people from every quarter:

5.
And they called unto Lot, and said unto him, Where are the men which came in to thee this night? bring them out unto us, that we may know them.

6.
And Lot went out at the door unto them, and shut the door after him,

7.
And said, I pray you, brethren, do not so wickedly.

8.
Behold now, I have two daughters which have not known man; let me, I pray you, bring them out unto you, and do ye to them as is good in your eyes: only unto these men do nothing; for therefore came they under the shadow of my roof.

9.
And they said, Stand back. And they said again, This one fellow came in to sojourn, and he will needs be a judge: now will we deal worse with thee, than with them. And they pressed sore upon the man, even Lot, and came near to break the door.

10.
But the men put forth their hand, and pulled Lot into the house to them, and shut to the door.

11.
And they smote the men that were at the door of the house with blindness, both small and great: so that they wearied themselves to find the door.

12.
And the men said unto Lot, Hast thou here any besides? son in law, and thy sons, and thy daughters, and whatsoever thou hast in the city, bring them out of this place:

13.
For we will destroy this place, because the cry of them is waxen great before the face of the LORD; and the LORD hath sent us to destroy it.

14.
And Lot went out, and spake unto his sons in law, which married his daughters, and said, Up, get you out of this place; for the LORD will destroy this city. But he seemed as one that mocked unto his sons in law.

15.
And when the morning arose, then the angels hastened Lot, saying, Arise, take thy wife, and thy two daughters, which are here; lest thou be consumed in the iniquity of the city.

16.
And while he lingered, the men laid hold upon his hand, and upon the hand of his wife, and upon the hand of his two daughters; the LORD being merciful unto him: and they brought him forth, and set him without the city.

17.
And it came to pass, when they had brought them forth abroad, that he said, Escape for thy life; look not behind thee, neither stay thou in all the plain; escape to the mountain, lest thou be consumed.

18.
And Lot said unto them, Oh, not so, my LORD:

19.
Behold now, thy servant hath found grace in thy sight, and thou hast magnified thy mercy, which thou hast shewed unto me in saving my life; and I cannot escape to the mountain, lest some evil take me, and I die:

20.
Behold now, this city is near to flee unto, and it is a little one: Oh, let me escape thither, (is it not a little one?) and my soul shall live.

21.
And he said unto him, See, I have accepted thee concerning this thing also, that I will not overthrow this city, for the which thou hast spoken.

22.
Haste thee, escape thither; for I cannot do anything till thou be come thither. Therefore the name of the city was called Zoar.

23.
The sun was risen upon the earth when Lot entered into Zoar.

24.
Then the LORD rained upon Sodom and upon Gomorrah brimstone and fire from the LORD out of heaven;

25.
And he overthrew those cities, and all the plain, and all the inhabitants of the cities, and that which grew upon the ground.

26.
But his wife looked back from behind him, and she became a pillar of salt.

27.
And Abraham gat up early in the morning to the place where he stood before the LORD:

28.
And he looked toward Sodom and Gomorrah, and toward all the land of the plain, and beheld, and, lo, the smoke of the country went up as the smoke of a furnace.

29.
And it came to pass, when God destroyed the cities of the plain, that God remembered Abraham, and sent Lot out of the midst of the overthrow, when he overthrew the cities in the which Lot dwelt.

30.
And Lot went up out of Zoar, and dwelt in the mountain, and his two daughters with him; for he feared to dwell in Zoar: and he dwelt in a cave, he and his two daughters.

31.
And the firstborn said unto the younger, Our father is old, and there is not a man in the earth to come in unto us after the manner of all the earth:

32.
Come, let us make our father drink wine, and we will lie with him, that we may preserve seed of our father.

33.
And they made their father drink wine that night: and the firstborn went in, and lay with her father; and he perceived not when she lay down, nor when she arose.

34.
And it came to pass on the morrow, that the firstborn said unto the younger, Behold, I lay yesternight with my father: let us make him drink wine this night also; and go thou in, and lie with him, that we may preserve seed of our father.

35.
And they made their father drink wine that night also: and the younger arose, and lay with him; and he perceived not when she lay down, nor when she arose.

36.
Thus were both the daughters of Lot with child by their father.

37.
And the first born bare a son, and called his name Moab: the same is the father of the Moabites unto this day.

38.
And the younger, she also bare a son, and called his name Benammi: the same is the father of the children of Ammon unto this day.

    The author would like to acknowledge:

  • the King James Bible
  • the New York Times
  • Webster's Encyclopedia of Dictionaries - New American Edition
  • the Encyclopedia Brittanica
  • the Times Atlas of the World
  • the Atlas of Israel

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