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So what'll it be Lords and Ladys, a good THOROUGH discussion of resurrection? or, Say it with Flowers, a nice discussion of the Lamia and the defense of mothers everywhere from the sordid reputation of she whom the Greeks defined as "She who lames her children"?
Well, since I'm recreating, let's try with the flowers and work our way up. (Mind you some of my good works here are in the Arcana archives under The Night Hag, Annis, Artemis= Arthur and so on...)
Just was out in the garden inspecting the flowers.Lamia's botannical namesake, Lamium "Shell Pink is sprawling andblooming; it was the similar variety "Pink Pewter" in which I observedthat the flowers, imaginatively seen to look like little humaniods, assuch would have the arms reduced to a tragic and challenging stature.(According to the Law of Signatures, which theoretically upholds theDoctorin of Signatures, does some form of preparation of Lamium thusprevent birth defects? Proceeding thru other signature uses and theproposed ability to interact with Calcium, much like the calcium in theNettle; lamium specie are again called often by the folk name, DeadNettle, such specie as Lamium orvala have foilage that actually doeslook like nettle; most commercial varieties have a white stripe down theleaf or leaves all or mostly colored by silver.
Thus is this lame-looking flower the child that Lamia "lamed"? Add theidea that many may not come true from seed ("throwbacks") or the seedsmay refuse to germinate without cold treatment or even freezing..."lame" too are the seeds that refuse to sprout in the usual way,although many plants do this.
I have proposed that this myth of the "Laming Mother" may appear as theNight Hag and even as Grey Aliens, perhpas according o the formula(Mom=milk=tryptophan, a neurotransmitter involved with the process); Ihave suggested that the sleep paralysis may be another of theseso-called "Lamings" and the constriction on the chest so often reportedin all these similar phenomena may be yet another; what i observe todayis that the little line running down the hood of the flower (They looklike they tell you those wide Chinese hats are good for you...) lookslike the sternum or breast bone, a sign for of course the respiratoryaspect.
Remarkable consistency, wouldn't you say?
(and it is only the beginning... I Dr. Doolittle actually talk to theplants...the animals just bark...)
Ok, be back next time to talk the fine points of Palingenics, where I compare the "stroking' method in Helena Blavatskky, ISIS UNVEILED (Wewill turn "woolgathering" into a household word that means something,and ponder Greek jokes about Zeus and a sheep...!!!) with the finepoints of Witch's Milk, where the witch may stroke the axehandle thatshe buried in a post; the post was named Vitriol, or was that the horsehitched to it? Oh well, I WILL want to discuss Alchemic "Puffers" vs"Insufflators" so brush up and let's find out if they're the same darnthing... Unless you already know!!!!
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My favorite is that it may be the same 3 days generally required to kickthe hard drugs, or the same 3 days of a wake...pretty interesting whenthe endorphin enkephalin work is pointing to something like a massiveOD; brain opiates ARE creditied with the hallucinogenic parts of NDE,and other experiences of this kind. Re: Lamia, you know thatsmall amounts of opiate are used in respiratory medicines over here? Onemight also wish to consider that some of these resuccitants are in genralikethe Artemisias, at least two of which areknown to help fight opiatewithdrawal in some cases... Curiouser and curiouser, as they say...
It's also interesting where Native Americans came up with all theseresuccitants, herbs they burn under your nose, and they are oftentalked about quite literally like they raise the dead, although thehabitual Western mind can sacarcely resist, I suppose, saying "Well thenthe patient wasn't dead". It's also been good to see doctors pokingholes right and left in the "six-minute limit" lately.You know how shamans might tend to humourously exxagerate; this wouldnot seem to suggest they are on the wrong track here...as usual...
Just some thoughts....
But I will have to ig up some refs on Puffers and Insufflators; I mean,suppose they were onto something, actually; I know some otherderrougetory terms that are quite groundless...
Choni "Back in the Saddle" Apollonius...
***** 3
The multiplicity of the entities that Queri mentioned isa very good point... Would this seem to suggest a sense of being outnumbered? As you may know, the neurotransmitters we are talking aboutare related to social sense of well being; studies will point toserotonin depletion being realted to "antisocial" behaviour, not thatI agree...
I am also intrigued by the mention of Ganesh's tusk in this context,because of both the attenion to calcium in the matter, but because I amreminded of Gates of Ivory and Horn and the Morpheus mythos.Might we consider whether false revelatory or false precognitive dreamsare another class of laming, amongthe number of types that you mentionedthat fit the myth with probably considerable accuracy?
I am again paying some attention to the fish-tail like lip of flowers ofthe genus Lamium; this also point to Diktyanna in the old Greek style,the sea godess who couldn't swim; another kind of lameness, but, alsofish not having legs are "Lame" to the more comical interpreters. I am also reminded of when itis good to have sleep paralysis a little, as if one might sleep walk offa cliff or even into the sea if on a small island. Indeed, the herb ofDiktyanna, Origanum dictamnus, or "Dittany of Crete", which Blavatsky inIsis Unveiled recognizes as sacred to Diktyanna, and a namesake of hers,besides being an astral projection aid IS cited for haltingsleepwalking.
As to the Greys, I am not quite certain; they are generally a hypoxiccolor like also "pale milk"; or ashes contain salts, which can includecalcium...I have often thought, though, this is very complex in particular, andyes, partly because it is so "protean", that is, changable, depending onthe person's experience and environment...
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Hmmm... My own "laundered"traditions exclude ordeal rituals (and hallucinogens) and opt for theopinion that ordeal was the comical option, ie which do you like better,the Preist of Dionysos makes the vine grow miraculously, or do you wantto be tortured (giggle)
I can't actually vouch for that mind you, but it would be in the spiritof travesty and hilarity that does seem to show through in theEleusinian traditions, as clearly as in anyother like again the nativeAmerican narrative traditions...
Then again, I DO take liberties with the material, in fact I spellEleusinian," Elusian", after the elegantly short and simple chant,"E-ly-sa" still practiced in largely Northern Africa by grainharvesters, according to National Geographic...Again, simply some thoughts...
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You know, about that last post, I wouldn't change anything, but if Ithrow out hallucinosis, I do miss a wonderful opportunity to explore theactual workings here; and this is another point, my "launderedtradition" might opt for (perhaps similar to Native Americanrepresentatives discouraging the use of pyschotropics) salvaging therole of Hallucinogens in these cultures as a figurative remark abouttetany and some of he related side effects from some of thehallucinogens, the tetanic- seeming facial contraction known to some“trippers” as "permagrin"...
The value as I would maintain it, though, is the question of why suchagents as psilocybin or Lysergic acid derivatives do not havesignificant toxic doses, or habituating effects. If endorphins and theirgroup, and other substances we are discussing behaved like this, a lotof the problematic themes here might magically dissipate.It seems possible to me to maintain a marginal plausibility that thereare medicinal shortcuts here that give a person for example the abilitynot to die of fright so easily; perhaps this is an alternate route tosome of the benefits of ordeal? I cannot say that either would work foreveryone, and I assume "both" (or more) traditions would probably standside-by-side, although I don't feel entitled to advocate, since there ismore for me to know, no doubt...
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Anyway, that's sort of interesting about society's objection topyschedelics, like it was bad to be assigning a purpose to them. Many ofthe shamanic things I've read are totally opposite. Maybe they're justaccepting that maybe people will do things anyway when they stress againand again how important is to HAVE a purpose when you alter yourconciousness that way.
Some researchers are beginning to notice how this makes the differencewhether someone is an occasional user or totally habituated in possiblydestructive ways. I think alcohol to be an exception in my experience,though; very hard for me to keep a clear sense of purpose with it. Onereason that I've very largely quit it altogether...
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While I would consider the idea of puffing in Alchemy to be sortof dubious, on the grounds again that goldmaking is sort of a dubiousgoal in itself, IMHO, I am also reminded within the evening's postingsthat Mana, Ki, etc. are referrential to breath, thus it rings of somemodest legitimacy to consider such a possible significant force in"puffing" or "insufflation". Perhaps some distinction of the two termscan be made over whether or not an apparatus such as a belows is usedfor the operation in question? I am also reminded of elementalcondensers and charging or the more literal meaning of enchantment, suchas of an object, in magic.
However, I think perhaps that one of the more rewarding way toapproach this has been to consider kinesis as a magical force. Thiscomes from a rather peculiar point of origin for me, John Lust in "TheHerb Book" dwelling on the use of Boneset to combat Northern Winterailment symptoms where "better by motion" is an aspect.
At one point I decided that from what I could tell, the Aztecs,in whom there is a great deal of blurring between different roles insociety, not incidentally, would treat a patient who simultaneouslysuffered a "better by motion" and a "worse by motion" (bio-energeticmedical paradox) by compromising, and metaphysically connecting thepatient and a javelin, which was then, conventionally, thought to belaunched out of a javelin thrower at an impressive velocity. Thus thepatient who shoud be moved but should not, has been moved, and yet hasnot.
There are also many subtle indicators in the designs of thejavelins and other objects of uncertain value, such as the "ritualweapons" made of obsidian inserts into a peice of wood; almost alldrawings have an even number of blades on one side and an odd number onthe other. Those familiar with intricacies of Magic Mirror should easilyrecgnize what may be easily some "Howard Wachpress" effects again.Mesoamerican also commonly employed obsidian for Magic Mirrors, perhapsnot incidentally.
Because metaphysics rather classically refers to highfrequencies which can be associated with high energies, perhaps evenRelativity is involved. However, one of the most tempting ideas is thisof kinetics in general. Rather Newtonian, but the generalism plus theprinciple of inversion seems like a very promising tool for magical andshamanic use.
Perhaps as also seemingly unrelated to the subject to mostpeople is the idea that the whole eytmoligcal branch around Ki Chi ChiaChios etc has extra homogeneity in that Salvia mucilaginating seeds looklike Dionysos' grapes, or especially that both look like the air sacs ofthe lungs to Signaturists, naturalists, botanomancers, etc, to recallagain Mana and Chi having connotations about breath. Is it thus theMotion in many cases?And not even Carya, a suffix of Artemis and Zeus both, need escape sucha cluster; if "Karate" were "mistaken" for a Greek word, it might mean"Nutcracker" which is more practical than breaking boards with such askill :-)
Perhaps Jovial Jove (Zeus) also breaks the paradox, moving andyet not moving by laughing...Would one not above all perhaps, take he gratest objection to ban on"jokers" on that academic list I have come from, given the expression,"Laughter is the Best Medicine"?
Ah,- and then there is dancing...! I trust the Sufi and theHopi in his "fertility rite" around the Kiva or pot also has the forceof kinesis in the most general sense at his disposal, or the Pagan roundthe Maypole!
(Alas I have typed so much today that my good hand is Worse by motion...so Adieu for now, my friends... I'll try to go more "by the book" onthis subject when I return- If I recall correctly, the indispensibleLewis Spence, "Encyclopedia of Occultism" is, as always, one of myreferences here...)
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Hmmm. Interesting stuff! especially about how someone being dead ordisincarnate doesn't automatically mean they have such and suchknowledge...
You know that's a fabulous point. I've even seen some comical stuffabout how to tell bogus spirit guides and other "astral couch potatoes"from genuine articles. I think this has concerned a lot of people.
I think this subject merits MUCH more dicussion from every possibleangle...
I don't know quite how to deal with THIS one, and maybe I should justleave it alone, really (g), but my Christian upbringing included thepromise that when one passed on through the Pearly Gates, all would berevealed. Lately, my reaction to this is even almost violent, becauseit's to me quite lame, that is lacking in Godly purpose. What good wouldall that knowledge do me up there anyway?
On the other hand, I deal with blockages alot, as many systems do. Maybethe biggest blockage of all time is against knowledge, i.e. the dreadedfabula of "knowing too much" and it would stand to reason in thiscontext anyway, that once you're dead that they can't kill you becauseyou can make your car run on water or whatever, so disincarnate personstechnically should have unlimited knowledge.
I am not at all sure that is really the case...
Anyway, the other thing I got out out of the Christian presentation, isthat if I went to heaven and had everything expalined to me, I wouldthen throw tantrums until God sent me back here to be helpful with thatvoluminous knowledge (sounds like Angels on Assignment or something).Unfortunately I was born pretty stupid I think!
But it's really, really a heartfelt feeling when I get in touch withthat, it has amazing power in spirit, it feels to me like having gottenin touch totally with life's purpose, and then there's all thelogistics. Demanding the Orthodox God give you a Hindu reincanation isthe same kind of monkey wrench we get out of pets: Do animals havesouls? Classically, NO. First little girl to heaven who wants her littlekitty and is going to pout for eternity...OK, animals have souls now, wehave kitties in heaven...
Maybe this is just more personal upheaval for shamanism andtransformation?
...But it's a bit funny how love plays hell with Chistianity isn't it?
I promise to make more sense after coffee
Welcome, new members! Jump right in and save us from my material!:-)
***** 9
I think that's a striking point about surrendering to the good will ofthe universe, and especially that this is phrased, indeed, in a rarerform from I've seen. It's almost like what you're doing is usingsubtractive reasoning in regard to will where most people speaking onthe subject use additive. (And it sounds a little Zen. maybe?)
I really like this, and also because i'm very big on giving additive andsubtractive reasoning more fairly equal time. I love telling the storyabout how electric generators were supposed to have been invented in anelegant flash of reversed reasoning style, it's really useful and I'venever forgotten...
I suppose this will sound like I'm contradicting myself, then, and I'mnot sure what I am doing, exactly, but I came into physical magic or"scientific magic" out of electronic music. THERE, we use both additiveand subractive waveform systhesis depending on the equipment to createcertain sounds. In THAT context though, there is Either way to createwhat is for practical purposes the same thing. Some of this is a glosson the semantics, you know, like surrender as: "I will to not will" (!)(or "if you choose not to decide...") that kind of thing, but can anyoneelse see anything besides that in there?
The other thing I wanted to mention is my work in the Doctorine ofSignatures, I've named actually "The Providence Principle" or the"Serendipity Principle" in regards to how it always seems to end up thatwhat a person needs is usually right under there feet and few seem tosuspect this, but I see it time and time and time again. I love tellingthat stroy about the guy who skinned the snake that bit him and used itthe skin to tie a tournequet. We get that iwth herbalism constantly, the"Give and Take Tree" with sharp peircing spears on it and bandage gauzegrowing out of it, or nettle juice curing nettle stings, etc etc.
Do you think this kind of philopsophy, and or these kind ofobservations, might be a helpful tool in trusting the universe, andsurrending to the seemingly-demonstrable good will of the universe, inthe kind of magical activities you are referring to?
Do you think that maybe some Ancient symbols have taken on thisconnotation? If I said that the snake idea had to have been thought ofby the Ancients also (See the Caduceus at the Aesculapium, ancient Greekhospital <="temple of Aesculapios">) do you think the Ouroboros could(in this context) symbolize this surrender, something like, it is safeto trust because you cannot lose yourself in a closed system, you willalways return, or do you think he is just chewing himself a new *sshole? And then there is the "Providential Artemis" . Do you think such symbolism maybe dwelling there also?
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A Few Typical Palingenics Icons: Birds including Heraclitos'"Nightingales', see Callimachos, "Epigrams"; Spartae, the Sown Men- TheTrojan War, various authors, may include Dictys Cretensis- (no one wouldtake THAT name without meaning some Business!!!); Dragons ;Ceres, Grain in the scales, Lives in the balance; Annubis, Thoth, "TheBlue Baboon" etc inc. **Re-membered** Osiris;Ashes includes Grey Aliens ************************************************************