Eskild Tjalve's exploration
of the world of the devas and nature spirits:
In 1995, Eskild Tjalve, a Danish clairvoyant and painter, published
a book in Danish about the devas, entitled "Devas - the world of the angels and
nature spirits". The book has 192 pages and 40 colour illustrations of the devas, angels
and nature spirits painted by Eskild and it describes his meetings with them and of their work
in nature and in relation to humanity, their co-operation with people in the bio-dynamic agriculture
and their influence on the weather and the four elements, dense and subtle. Here
is an excerpt from the book which is being prepared for publication in English;
pictures can be seen on the next page, follow the link at the bottom of this
page.
Excerpt from Eskild Tjalve: "Devas - the world of the angels
and nature spirits"
THE DEVA WORLD
The word "deva" means a luminous, shining, divine light,
and it is used to denote the hosts upon hosts of beings in the non-physical worlds, i.e.
beings which cannot be seen with the physical eye, but which can be experienced through
inner sensing. At all times and on all places there have been people who have been able to
see these beings, and we know them from many different sources, amongst other things from
the fairy tales where we meet the elves, the gnomes, the fairies and the mermaids. We also
know the angels, and from the Indians and other nature peoples we know expressions such as
the spirit of the tree, the spirit of the wind and the spirit of the bear. Most people in
our culture place these beings within the world of fairy tales and imagination, perhaps
with the exception of the angels which many people believe in as part of a religious
faith. Some artists may have been inspired from this world and have portrayed it, both in
literature and in painting, and these artist have been in contact with the beings they
have portrayed through intuition - in many cases unconsciously, but for Some people it has
been concrete experiences. In recent time, the deva world has been described amongst others
by Rudolf Steiner and in Theosophy. There is no common definition of terminology, and this
makes is more difficult to get a general view of a world which is very large and varied in
itself. As mentioned, the word deva is used here as a common denominator, and the deva
world may be divided into two main groups, namely the nature spirits (fairies, elves,
gnomes etc.) and the angels. The devas have bodies on the spiritual levels, just as we
human beings have, but they don't have a physical body. Some of them have an etheric body,
but otherwise they have bodies on the astral plane, the mental plane and further upwards.
So the devas have no form, they have energy bodies which change according to their
work. The smallest microscopic nature beings and the small nature spirits have very little
consciousness. But regardless of their size or consciousness, each deva forms part of a
hierarchy of immeasurable size which step down the spiritual energy and the energies which
they work with in order to manifest this plan. Thus, every deva has its place in the
hierarchy and carries out its work after orders from devas of higher ranks. They don't
make any questions about their tasks, they are one with the divine plan. Those devas who
serve the light work in perfect harmony in harmony with the plan for the development of
the Earth. They work with devotion and joy, and their work can give them a total feeling
of bliss. It may happen sometimes that people experience other qualities with the smaller
nature spirits who have very little consciousness - as we also know it from the fairy
tales where the gnomes may tease people and the elves lead people deep into the forest.
This is not a result of evil intentions, but partly of lack of consciousness and
understanding of human beings, and partly because they don't always feel well about
people's energies and actions. They don't understand why human beings act as they do. The
devas develop gradually through their work, whereas human beings develop primarily through
resistance, through understanding and insight through hardships and experiences - in that
way, human beings develop love, understanding of all that lives, creativity, independence
and individual initiative, so in this respect the path of the devas and the path of the
human beings are different. The devas work within different areas of the kingdoms which
are attached to the Earth: The mineral-, plant-, animal- and human kingdoms. An important
part of their work is to build the matter on all the levels: Physical matter, etheric
matter, astral matter, mental matter etc. Thus, it is the devas who build the human
bodies, so we couldn't exist without the work of the devas as builders of forms. It is
devas from the smallest, microscopic beings and further up in size who work with building
the human body.
The devas have many different tasks, which are illustrated on the
following list:
Builders of form:
- physical matter
- other planes of matter
Guardian angels for:
- each human being
- each plant species
- each animal species
- each landscape area
- each home
- each institution
- each town
- each nation
Healing angels
Energy transmission during:
- meditation
- ceremonies
Inspiration to:
- artists
- scientists
At a certain point in the development of the devas, they are
individualized, just as an individualization takes place from the animal kingdom to the
human kingdom. When the devas are individualized, we call them angels. Angels have the
possibility of entering the human kingdom and incarnate as human beings. There are angels
who would like to have a closer connection to humanity, and who would like to help
humanity. A cycle of incarnations as a human being has the double purpose of helping the
angel to evolve faster than it would do otherwise, since the resistance which is found
within the human kingdom accelerates evolution, and of giving the incarnated angel access
to transmit energies in a special way, energies which further the development of humanity.
The life of the angels as human beings may be very hard for them, since they are not used
to resistance. After they have finished their cycle of incarnation, the angels may return
to "angel work", i.e. energy work, and continue their evolution as arch angels
and further on, or they may continue their development along the human line where they
will work with the development of consciousness as masters and further on.
Some of Eskilds paintings of angels and nature
spirits:
The work of getting Eskild's book published is
progressing now, so I've put one of the chapters of the book online. This is the description of the landscape deva of Tisvilde Forest
during the seasons: Click below to read it and see the
illustrations (beware, long download time!):

The Landscape Deva of Tisvilde Forest
Click here to see more of Eskild Tjalve's paintings of devas and
nature spirits: Eskild's Pictures
Click here to go back to the title page: Title Page